The results of such preaching are not in our hands, but in Christ’s hands, pierced for all.



Hear the full audio of A Homily on Learning Prophetic Distance and Personal Discipline in Pastoral Ministry

Wayne Circuit Pastors’ Conference, Trinity Lutheran, Martinsburg, NE

8 January 2018


Ezekiel 2:1-3:11 (ESV)

2:1 And he said to me, “Son of man, stand on your feet, and I will speak with you.” 2 And as he spoke to me, the Spirit entered into me and set me on my feet, and I heard him speaking to me. 3 And he said to me, “Son of man, I send you to the people of Israel, to nations of rebels, who have rebelled against me. They and their fathers have transgressed against me to this very day. 4 The descendants also are impudent and stubborn: I send you to them, and you shall say to them, ‘Thus says the Lord God.’ 5 And whether they hear or refuse to hear (for they are a rebellious house) they will know that a prophet has been among them. 6 And you, son of man, be not afraid of them, nor be afraid of their words, though briers and thorns are with you and you sit on scorpions. Be not afraid of their words, nor be dismayed at their looks, for they are a rebellious house. 7 And you shall speak my words to them, whether they hear or refuse to hear, for they are a rebellious house.

8 “But you, son of man, hear what I say to you. Be not rebellious like that rebellious house; open your mouth and eat what I give you.” 9 And when I looked, behold, a hand was stretched out to me, and behold, a scroll of a book was in it. 10 And he spread it before me. And it had writing on the front and on the back, and there were written on it words of lamentation and mourning and woe.

3:1 And he said to me, “Son of man, eat whatever you find here. Eat this scroll, and go, speak to the house of Israel.” 2 So I opened my mouth, and he gave me this scroll to eat. 3 And he said to me, “Son of man, feed your belly with this scroll that I give you and fill your stomach with it.” Then I ate it, and it was in my mouth as sweet as honey.

4 And he said to me, “Son of man, go to the house of Israel and speak with my words to them. 5 For you are not sent to a people of foreign speech and a hard language, but to the house of Israel— 6 not to many peoples of foreign speech and a hard language, whose words you cannot understand. Surely, if I sent you to such, they would listen to you. 7 But the house of Israel will not be willing to listen to you, for they are not willing to listen to me: because all the house of Israel have a hard forehead and a stubborn heart. 8 Behold, I have made your face as hard as their faces, and your forehead as hard as their foreheads. 9 Like emery harder than flint have I made your forehead. Fear them not, nor be dismayed at their looks, for they are a rebellious house.” 10 Moreover, he said to me, “Son of man, all my words that I shall speak to you receive in your heart, and hear with your ears. 11 And go to the exiles, to your people, and speak to them and say to them, ‘Thus says the Lord God,’ whether they hear or refuse to hear.”


Augsburg Confession, Article VII: Of the Church.

1] Also they teach that one holy Church is to continue forever. The Church is the congregation of saints, in which the Gospel is rightly taught and the Sacraments are rightly administered.

2] And to the true unity of the Church it is enough to agree concerning the doctrine of the Gospel and 3] the administration of the Sacraments. Nor is it necessary that human traditions, that is, rites or ceremonies, instituted by men, should be everywhere alike. 4] As Paul says: One faith, one Baptism, one God and Father of all, etc. Eph. 4:5-6.


Augsburg Confession, Article VIII: What the Church Is.

1] Although the Church properly is the congregation of saints and true believers, nevertheless, since in this life many hypocrites and evil persons are mingled therewith, it is lawful to use Sacraments administered by evil men, according to the saying of Christ: The Scribes and 2] the Pharisees sit in Moses’ seat, etc. Matt. 23:2. Both the Sacraments and Word are effectual by reason of the institution and commandment of Christ, notwithstanding they be administered by evil men.

3] They condemn the Donatists, and such like, who denied it to be lawful to use the ministry of evil men in the Church, and who thought the ministry of evil men to be unprofitable and of none effect.


Formula of Concord, Solid Declaration, Article V., par. 10-11

[10] For since the mere preaching of the Law, without Christ, either makes presumptuous men, who imagine that they can fulfill the Law by outward works, or forces them utterly to despair, Christ takes the Law into His hands, and explains it spiritually, Matt. 5:21ff ; Rom. 7:14 and Rom 1:18, and thus reveals His wrath from heaven upon all sinners, and shows how great it is; whereby they are directed to the Law, and from it first learn to know their sins aright-a knowledge which Moses never could extort from them. For as the apostle testifies, 2 Cor. 3:14f, even though Moses is read, yet the veil which he put over his face is never lifted, so that they cannot understand the Law spiritually, and how great things it requires of us, and how severely it curses and condemns us because we cannot observe or fulfil it. Nevertheless, when it shalt turn to the Lord, the veil shalt be taken away, 2 Cor. 3:16.

[11] Therefore the Spirit of Christ must not only comfort, but also through the office of the Law reprove the world of sin, John 16:8, and thus must do in the New Testament, as the prophet says, Is. 28:21, opus alienum, ut faciat opus proprium, that is, He must do the work of another (reprove), in order that He may [afterwards] do His own work, which is to comfort and preach of grace. For to this end He was earned [from the Father] and sent to us by Christ, and for this reason, too, He is called the Comforter…


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